Sunday, February 13, 2011
BYU Idaho Hymn Contest
BYU Idaho has a Hymn festival every year, apparently. I didn't know about it until this year. Anyway, they ask for submissions either original hymns, or additional text for an existing hymn. Brad encouraged me to write an additional verse to one of my great-great-great-grandfather's (John Jaques) songs. He wrote "Oh Say, What Is Truth?" and "Softly Beams the Sacred Dawning". I ended up writing a verse for "Softly Beams the Sacred Dawning" and it was selected to be sung by one of their choirs. It is being performed at BYU Idaho this Wednesday.
Friday, February 11, 2011
Perfectly Imperfect Bakes a Cake...
I have a new blog. It is called "Perfectly Imperfect Bakes A Cake And Other Things." Brad says it is a misnomer because HE is actually the only one who ever makes cakes around here (he is bitter because he doesn't enjoy baking - cooking YES - baking not so much). Hum. He DOES make a spectacular cake - but I have made them on occasion too. So if you want to see Brad's recipes you should visit:
for my new blog visit:
I only have two posts right now, but am starting with "A Week of Waffles". Good eats. Eventually I hope this will house all of my favorite recipes and food-related memories. Hopefully you won't choke on either!
Monday, February 7, 2011
The Price Is Rhinehart...
Anna gave me some valuable information the other day. Apparently she and the sisters have been talking and have come to some life decisions. If Ella and Anna are going to be Price is Right girls when they get big (maybe they will, maybe they won't but if they do...) they will only pat things and hold out their arms like this (she spreads her arms model-ish like) but they WON'T dress immodest. They will have sleeves on their dresses and have longer skirts. Whew. I was worried. AND if Camilla is on the Price is Right she doesn't want to be one of the "patting stuff girls" so she can do something else.
Friday, February 4, 2011
Advent Day 24 - The Nativity
Wake up song:
Oh Come All Ye Faithful
Pocket paper:
1And it came to pass in those days, that there went out a decree from Cæsar Augustus, that all the world should be taxed.
2(And this taxing was first made when Cyrenius was governor of Syria.)
3And all went to be taxed, every one into his own city.
4And Joseph also went up from Galilee, out of the city of Nazareth, into Judæa, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)
5To be taxed with Mary his espoused wife, being great with child.
6And so it was, that, while they were there, the days were accomplished that she should be delivered.
7And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a m
anger; because there was no room for them in the inn.
8And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.
9And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.
10And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.
11For unto you is born this day in the city of David a Saviour, which is Christ the Lord.
12And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.
13And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,
14Glory to God in the highest, and on earth peace, good will toward men.
15And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.
16And they came with haste, and found Mary, and Joseph, and the babe lying in a manger.
2(And this taxing was first made when Cyrenius was governor of Syria.)
3And all went to be taxed, every one into his own city.
4And Joseph also went up from Galilee, out of the city of Nazareth, into Judæa, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)
5To be taxed with Mary his espoused wife, being great with child.
6And so it was, that, while they were there, the days were accomplished that she should be delivered.
7And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a m
8And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.
9And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.
10And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.
11For unto you is born this day in the city of David a Saviour, which is Christ the Lord.
12And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.
13And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,
14Glory to God in the highest, and on earth peace, good will toward men.
15And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.
16And they came with haste, and found Mary, and Joseph, and the babe lying in a manger.
Acting out the nativity is a family tradition. I am glad we were able to incorporate it into our new tradition! This year when we all decided what we wanted to be, Megan INSISTED on being a Red Robin! So we had angels, shepherd, Mary, Joseph, baby Jesus doll, and the Red ROBIN!
Advent Day 23 - Birthday Party!
On December 23, 1979, my brother Kevin was born. We had to wait for Christmas that year so that my mom could come home from the hospital with the baby and share it with us. Kevin died in 2005 and since then we have set aside this day to remember and celebrate him. December 23rd is also the birthday of the latter-day Prophet, Joseph Smith. So we rolled them up into one Birthday BASH!Wake up song:
Angels We Have Heard on High
Pocket Paper:
Thomas S. Monson, “The Prophet Joseph Smith: Teacher by Example,” Ensign, Nov 2005, 67
My brothers and sisters, I should like to speak of our beloved Prophet Joseph Smith.
On December 23, 1805, Joseph Smith Jr. was born in Sharon, Vermont, to Joseph Smith Sr. and Lucy Mack Smith. On the day of his birth, as the proud parents looked down upon this tiny baby, they could not have known what a profound impact he would have upon the world. A choice spirit had come to dwell in its earthly tabernacle; he has affected our lives and has taught us—through his own example—essential lessons. Today I should like to share a few of those lessons with you.
When Joseph was about six or seven years old, he and his brothers and sisters were stricken with typhus fever. Although the others recovered readily, Joseph was left with a painful sore on his leg. The doctors, using the best medicine they had, treated him, and yet the sore persisted. In order to save Joseph’s life, they said, he would have to lose his leg. Thankfully, however, soon after that diagnosis, the doctors returned to the Smith home and reported that there was a new procedure which might save Joseph’s leg. They wanted to operate immediately and had brought some cord with which to tie little Joseph to the bed so that he wouldn’t thrash about, since they had nothing with which to dull the pain. Young Joseph, however, told them, “You won’t need to tie me.”
The doctors suggested he take some brandy or wine so that the pain might not be so severe. “No,” young Joseph replied. “If my father will sit on the bed and hold me in his arms, I will do whatever is necessary.” Joseph Smith Sr. held in his arms his small child, and the doctors removed the diseased piece of bone. Although young Joseph was lame for some time afterward, he was healed. 1 At such a young age and countless other times throughout his life, Joseph Smith taught us courage—by example.
Before Joseph’s 15th year, his family moved to Manchester, New York. He later described the great religious revival which seemed everywhere present at this time and of prime concern to nearly everyone. Joseph, himself, longed to know which church he should join. He writes in his history:
“I often said to myself: … Who of all these parties are right; or, are they all wrong together? If any one of them be right, which is it, and how shall I know it?
“While I was laboring under the extreme difficulties caused by … these parties of religionists, I was one day reading the Epistle of James, first chapter and fifth verse … : If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.” 2
Joseph reported that he knew he must either put the Lord to the test and ask Him or perhaps choose to remain in darkness forever. Early one morning he stepped into a grove, now called sacred, and knelt and prayed, having faith that God would give him the enlightenment which he so earnestly sought. Two personages appeared to Joseph—the Father and the Son—and he was told, in answer to his question, that he was to join none of the churches, for none of them was true. The Prophet Joseph Smith taught us the principle of faith—by example. His simple prayer of faith on that spring morning in 1820 brought about this marvelous work which continues today throughout the world.
A few days after his prayer in the Sacred Grove, Joseph Smith gave an account of his vision to a preacher with whom he was acquainted. To his surprise, his communication was treated with “contempt” and “was the cause of great persecution, which continued to increase.” Joseph, however, did not waver. He later wrote, “I had actually seen a light, and in the midst of that light I saw two Personages, and they did in reality speak to me; and though I was hated and persecuted for saying that I had seen a vision, yet it was true. … For I had seen a vision; I knew it, and I knew that God knew it, and I could not deny it.” 3 Despite the physical and mental punishment at the hands of his opponents which the Prophet Joseph Smith endured throughout the remainder of his life, he did not falter. He taught honesty—by example.
After that great First Vision, the Prophet Joseph received no additional communication for three years. However, he did not wonder; he did not question; he did not doubt the Lord. He waited patiently. He taught us the heavenly virtue of patience—by example.
Following the visits of the angel Moroni to young Joseph and his acquisition of the plates, Joseph commenced the difficult assignment of translation. One can but imagine the dedication, the devotion, and the labor required to translate in fewer than 90 days this record of over 500 pages covering a period of 2,600 years. I love the words Oliver Cowdery used to describe the time he spent assisting Joseph with the translation of the Book of Mormon: “These were days never to be forgotten—to sit under the sound of a voice dictated by the inspiration of heaven, awakened the utmost gratitude of this bosom!” 4 The Prophet Joseph Smith taught us diligence—by example.
As we know, the Prophet Joseph sent forth missionaries to preach the restored gospel. He himself served a mission in Upper New York and in Canada with Sidney Rigdon. He not only inspired others to volunteer for missions, but he also taught the importance of missionary work—by example.
I think one of the sweetest lessons taught by the Prophet Joseph, and yet one of the saddest, occurred close to the time of his death. He had seen in vision the Saints leaving Nauvoo and going to the Rocky Mountains. He was anxious that his people be led away from their tormentors and into this promised land which the Lord had shown him. He no doubt longed to be with them. However, he had been issued an arrest warrant on trumped up charges. Despite many appeals to Governor Ford, the charges were not dismissed. Joseph left his home, his wife, his family, and his people and gave himself up to the civil authorities, knowing he would probably never return.
These are the words he spoke as he journeyed to Carthage: “I am going like a lamb to the slaughter; but I am calm as a summer’s morning; I have a conscience void of offense towards God, and towards all men.” 5
In Carthage Jail he was incarcerated with his brother Hyrum and others. On June 27, 1844, Joseph, Hyrum, John Taylor, and Willard Richards were together there when an angry mob stormed the jail, ran up the stairway, and began firing through the door of the room they occupied. Hyrum was killed, and John Taylor was wounded. Joseph Smith’s last great act here upon the earth was one of selflessness. He crossed the room, most likely “thinking that it would save the lives of his brethren in the room if he could get out, … and sprang into the window when two balls pierced him from the door, and one entered his right breast from without.” 6 He gave his life; Willard Richards and John Taylor were spared. “Greater love hath no man than this, that a man lay down his life for his friends.” 7 The Prophet Joseph Smith taught us love—by example.
In retrospect, over 160 years later, although the events of June 27, 1844, were tragic, we are provided comfort as we realize that Joseph Smith’s Martyrdom was not the last chapter in this account. Although those who sought to take his life felt that the Church would collapse without him, his powerful testimony of truth, the teachings he translated, and his declaration of the Savior’s message go on today in the hearts of over 12 million members throughout the world, who proclaim him a prophet of God.
In the 135th section of the Doctrine and Covenants we read the words of John Taylor concerning the Prophet Joseph: “Joseph Smith, the Prophet and Seer of the Lord, has done more, save Jesus only, for the salvation of men in this world, than any other man that ever lived in it.” 8
I love the words of President Brigham Young, who said, “I feel like shouting Hallelujah, all the time, when I think that I ever knew Joseph Smith, the Prophet whom the Lord raised up and ordained, and to whom He gave keys and power to build up the kingdom of God on earth.” 9
To this fitting tribute to our beloved Joseph, I add my own testimony that I know he was God’s prophet, chosen to restore the gospel of Jesus Christ in these latter days. May we incorporate into our own lives the divine principles which he so beautifully taught—by example—that we, ourselves, might live more completely the gospel of Jesus Christ. May our lives reflect the knowledge we have that God lives, that Jesus Christ is His Son, that Joseph Smith was a prophet, and that we are led today by another prophet of God.
I testify of this solemn truth, in the name of Jesus Christ, amen.
'And now, after the many testimonies which have been given of him, this is the testimony, last of all, which we give of him: That he lives!
" 'For we saw him, even on the right hand of God; and we heard the voice bearing record that he is the Only Begotten of the Father--
" 'That by him, and through him, and of him, the worlds are and were created, and the inhabitants thereof are begotten sons and daughters unto God.' (D&C 76:22-24)."
My brothers and sisters, I should like to speak of our beloved Prophet Joseph Smith.
On December 23, 1805, Joseph Smith Jr. was born in Sharon, Vermont, to Joseph Smith Sr. and Lucy Mack Smith. On the day of his birth, as the proud parents looked down upon this tiny baby, they could not have known what a profound impact he would have upon the world. A choice spirit had come to dwell in its earthly tabernacle; he has affected our lives and has taught us—through his own example—essential lessons. Today I should like to share a few of those lessons with you.
When Joseph was about six or seven years old, he and his brothers and sisters were stricken with typhus fever. Although the others recovered readily, Joseph was left with a painful sore on his leg. The doctors, using the best medicine they had, treated him, and yet the sore persisted. In order to save Joseph’s life, they said, he would have to lose his leg. Thankfully, however, soon after that diagnosis, the doctors returned to the Smith home and reported that there was a new procedure which might save Joseph’s leg. They wanted to operate immediately and had brought some cord with which to tie little Joseph to the bed so that he wouldn’t thrash about, since they had nothing with which to dull the pain. Young Joseph, however, told them, “You won’t need to tie me.”
The doctors suggested he take some brandy or wine so that the pain might not be so severe. “No,” young Joseph replied. “If my father will sit on the bed and hold me in his arms, I will do whatever is necessary.” Joseph Smith Sr. held in his arms his small child, and the doctors removed the diseased piece of bone. Although young Joseph was lame for some time afterward, he was healed. 1 At such a young age and countless other times throughout his life, Joseph Smith taught us courage—by example.
Before Joseph’s 15th year, his family moved to Manchester, New York. He later described the great religious revival which seemed everywhere present at this time and of prime concern to nearly everyone. Joseph, himself, longed to know which church he should join. He writes in his history:
“I often said to myself: … Who of all these parties are right; or, are they all wrong together? If any one of them be right, which is it, and how shall I know it?
“While I was laboring under the extreme difficulties caused by … these parties of religionists, I was one day reading the Epistle of James, first chapter and fifth verse … : If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.” 2
Joseph reported that he knew he must either put the Lord to the test and ask Him or perhaps choose to remain in darkness forever. Early one morning he stepped into a grove, now called sacred, and knelt and prayed, having faith that God would give him the enlightenment which he so earnestly sought. Two personages appeared to Joseph—the Father and the Son—and he was told, in answer to his question, that he was to join none of the churches, for none of them was true. The Prophet Joseph Smith taught us the principle of faith—by example. His simple prayer of faith on that spring morning in 1820 brought about this marvelous work which continues today throughout the world.
A few days after his prayer in the Sacred Grove, Joseph Smith gave an account of his vision to a preacher with whom he was acquainted. To his surprise, his communication was treated with “contempt” and “was the cause of great persecution, which continued to increase.” Joseph, however, did not waver. He later wrote, “I had actually seen a light, and in the midst of that light I saw two Personages, and they did in reality speak to me; and though I was hated and persecuted for saying that I had seen a vision, yet it was true. … For I had seen a vision; I knew it, and I knew that God knew it, and I could not deny it.” 3 Despite the physical and mental punishment at the hands of his opponents which the Prophet Joseph Smith endured throughout the remainder of his life, he did not falter. He taught honesty—by example.
After that great First Vision, the Prophet Joseph received no additional communication for three years. However, he did not wonder; he did not question; he did not doubt the Lord. He waited patiently. He taught us the heavenly virtue of patience—by example.
Following the visits of the angel Moroni to young Joseph and his acquisition of the plates, Joseph commenced the difficult assignment of translation. One can but imagine the dedication, the devotion, and the labor required to translate in fewer than 90 days this record of over 500 pages covering a period of 2,600 years. I love the words Oliver Cowdery used to describe the time he spent assisting Joseph with the translation of the Book of Mormon: “These were days never to be forgotten—to sit under the sound of a voice dictated by the inspiration of heaven, awakened the utmost gratitude of this bosom!” 4 The Prophet Joseph Smith taught us diligence—by example.
As we know, the Prophet Joseph sent forth missionaries to preach the restored gospel. He himself served a mission in Upper New York and in Canada with Sidney Rigdon. He not only inspired others to volunteer for missions, but he also taught the importance of missionary work—by example.
I think one of the sweetest lessons taught by the Prophet Joseph, and yet one of the saddest, occurred close to the time of his death. He had seen in vision the Saints leaving Nauvoo and going to the Rocky Mountains. He was anxious that his people be led away from their tormentors and into this promised land which the Lord had shown him. He no doubt longed to be with them. However, he had been issued an arrest warrant on trumped up charges. Despite many appeals to Governor Ford, the charges were not dismissed. Joseph left his home, his wife, his family, and his people and gave himself up to the civil authorities, knowing he would probably never return.
These are the words he spoke as he journeyed to Carthage: “I am going like a lamb to the slaughter; but I am calm as a summer’s morning; I have a conscience void of offense towards God, and towards all men.” 5
In Carthage Jail he was incarcerated with his brother Hyrum and others. On June 27, 1844, Joseph, Hyrum, John Taylor, and Willard Richards were together there when an angry mob stormed the jail, ran up the stairway, and began firing through the door of the room they occupied. Hyrum was killed, and John Taylor was wounded. Joseph Smith’s last great act here upon the earth was one of selflessness. He crossed the room, most likely “thinking that it would save the lives of his brethren in the room if he could get out, … and sprang into the window when two balls pierced him from the door, and one entered his right breast from without.” 6 He gave his life; Willard Richards and John Taylor were spared. “Greater love hath no man than this, that a man lay down his life for his friends.” 7 The Prophet Joseph Smith taught us love—by example.
In retrospect, over 160 years later, although the events of June 27, 1844, were tragic, we are provided comfort as we realize that Joseph Smith’s Martyrdom was not the last chapter in this account. Although those who sought to take his life felt that the Church would collapse without him, his powerful testimony of truth, the teachings he translated, and his declaration of the Savior’s message go on today in the hearts of over 12 million members throughout the world, who proclaim him a prophet of God.
In the 135th section of the Doctrine and Covenants we read the words of John Taylor concerning the Prophet Joseph: “Joseph Smith, the Prophet and Seer of the Lord, has done more, save Jesus only, for the salvation of men in this world, than any other man that ever lived in it.” 8
I love the words of President Brigham Young, who said, “I feel like shouting Hallelujah, all the time, when I think that I ever knew Joseph Smith, the Prophet whom the Lord raised up and ordained, and to whom He gave keys and power to build up the kingdom of God on earth.” 9
To this fitting tribute to our beloved Joseph, I add my own testimony that I know he was God’s prophet, chosen to restore the gospel of Jesus Christ in these latter days. May we incorporate into our own lives the divine principles which he so beautifully taught—by example—that we, ourselves, might live more completely the gospel of Jesus Christ. May our lives reflect the knowledge we have that God lives, that Jesus Christ is His Son, that Joseph Smith was a prophet, and that we are led today by another prophet of God.
I testify of this solemn truth, in the name of Jesus Christ, amen.
'And now, after the many testimonies which have been given of him, this is the testimony, last of all, which we give of him: That he lives!
" 'For we saw him, even on the right hand of God; and we heard the voice bearing record that he is the Only Begotten of the Father--
" 'That by him, and through him, and of him, the worlds are and were created, and the inhabitants thereof are begotten sons and daughters unto God.' (D&C 76:22-24)."
Grandpa and Grandma Roberts were here and so were Uncle Stephen, Aunt Stacy and their girls. We got helium balloons, wrote messages to Kevin and let them go. We also enjoyed a DELICIOUS chocolate cake!
Happy Birthday Kevin and Joseph!
Advent Day 22 - The Spirit of St. Nicholas
Wake up song:
Here Comes Santa Claus
Pocket paper:
In looking for the historical roots of Santa Claus, one must go very deep in the past. One discovers that Santa Claus as we know him is a combination of many different legends.
The basis for the Christian-era Santa Claus is Bishop Nicholas of Smyrna (Izmir), in what is now Turkey. Nicholas lived in the 4th century A.D. He was very rich, generous, and loving toward children. Often he gave joy to poor children by throwing gifts in through their windows. He would often go out at night, disguised in a hooded cloak, to leave gifts of money, clothing or food for the poor and underprivileged. There are many legends surrounding St Nicholas, the most famous of which tells how he gave bags of gold to three poor sisters for their dowries, throwing them down the chimney where they landed in some stockings which had been hung up by the fire to dry.
The Orthodox Church later raised St. Nicholas, miracle worker, to a position of great esteem. It was in his honor that Russia's oldest church, for example, was built. For its part, the Roman Catholic Church honored Nicholas as one who helped children and the poor. St. Nicholas became the patron saint of children and seafarers. His name day is December 6th.
In the Protestant areas of central and northern Germany, St. Nicholas later became known as der Weinachtsmann. In England he came to be called Father Christmas. St. Nicholas made his way to the United States with Dutch immigrants, and began to be referred to as Santa Claus.
In North American poetry and illustrations, Santa Claus, in his white beard, red jacket and pompom-topped cap, would sally forth on the night before Christmas in his sleigh, pulled by eight reindeer, and climb down chimneys to leave his gifts in stockings children set out on the fireplace's mantelpiece.
Children naturally wanted to know where Santa Claus actually came from. Where did he live when he wasn't delivering presents? Those questions gave rise to the answer that Santa Claus lived at the North Pole, where his Christmas-gift workshop was also located.
The basis for the Christian-era Santa Claus is Bishop Nicholas of Smyrna (Izmir), in what is now Turkey. Nicholas lived in the 4th century A.D. He was very rich, generous, and loving toward children. Often he gave joy to poor children by throwing gifts in through their windows. He would often go out at night, disguised in a hooded cloak, to leave gifts of money, clothing or food for the poor and underprivileged. There are many legends surrounding St Nicholas, the most famous of which tells how he gave bags of gold to three poor sisters for their dowries, throwing them down the chimney where they landed in some stockings which had been hung up by the fire to dry.
The Orthodox Church later raised St. Nicholas, miracle worker, to a position of great esteem. It was in his honor that Russia's oldest church, for example, was built. For its part, the Roman Catholic Church honored Nicholas as one who helped children and the poor. St. Nicholas became the patron saint of children and seafarers. His name day is December 6th.
In the Protestant areas of central and northern Germany, St. Nicholas later became known as der Weinachtsmann. In England he came to be called Father Christmas. St. Nicholas made his way to the United States with Dutch immigrants, and began to be referred to as Santa Claus.
In North American poetry and illustrations, Santa Claus, in his white beard, red jacket and pompom-topped cap, would sally forth on the night before Christmas in his sleigh, pulled by eight reindeer, and climb down chimneys to leave his gifts in stockings children set out on the fireplace's mantelpiece.
Children naturally wanted to know where Santa Claus actually came from. Where did he live when he wasn't delivering presents? Those questions gave rise to the answer that Santa Claus lived at the North Pole, where his Christmas-gift workshop was also located.
Advent Day 20 - Christ's Resurrection
Wake up song:
Silent Night
Pocket paper:
What all of us long for in our hearts, at Christmastime and always, is to feel bound together in love with the sweet assurance that it can last forever. This is the promise of eternal life, which God has called His greatest gift to His children (see D&C 14:7). That is made possible by the gifts to us of His Beloved Son: the Savior’s birth, Atonement, and Resurrection. It is through the Savior’s life and mission that we have the assurance that we can be together in love and live forever in families.
There is a glimpse of heaven that becomes easier to see at Christmastime. It is of light. Heavenly Father used light to announce the birth of His Son, our Savior (see Matthew 2; 3 Nephi 1). A new star was visible in both the Eastern and the Western Hemispheres. It led the Wise Men to the child in Bethlehem. Even wicked King Herod recognized the sign; he feared it because he was wicked. The Wise Men rejoiced because of the birth of the Christ, who is the Light and the Life of the World. Three days of light without darkness was the sign God gave to the descendants of Lehi, heralding the birth of His Son.
We remember at Christmastime not only the light that announced the birth of Christ into the world but also the light that comes from Him.
Such light will be visible in our heavenly home. It will bring us joy then. Yet even in this life you have been blessed with a part of that wonderful experience, through the Light of Christ. Every person born into the world receives that light as a gift (see Moroni 7:16). Think of the times you have had an experience that makes you a witness that the Light of Christ is real and precious. You will recognize from this wonderfully assuring scripture that you have been guided by that light:
“And that which doth not edify is not of God, and is darkness.
“That which is of God is light; and he that receiveth light, and continueth in God, receiveth more light; and that light groweth brighter and brighter until the perfect day.
“And … I say it that you may know the truth, that you may chase darkness from among you” (D&C 50:23–25).
Henry B. Eyring – Home For Christmas
Tonight we will visit the cemetery and grave of a loved one. We will sing Silent Night and light a candle to help us remember that because of “The Light Of The World” we will live again with those we love.
There is a glimpse of heaven that becomes easier to see at Christmastime. It is of light. Heavenly Father used light to announce the birth of His Son, our Savior (see Matthew 2; 3 Nephi 1). A new star was visible in both the Eastern and the Western Hemispheres. It led the Wise Men to the child in Bethlehem. Even wicked King Herod recognized the sign; he feared it because he was wicked. The Wise Men rejoiced because of the birth of the Christ, who is the Light and the Life of the World. Three days of light without darkness was the sign God gave to the descendants of Lehi, heralding the birth of His Son.
We remember at Christmastime not only the light that announced the birth of Christ into the world but also the light that comes from Him.
Such light will be visible in our heavenly home. It will bring us joy then. Yet even in this life you have been blessed with a part of that wonderful experience, through the Light of Christ. Every person born into the world receives that light as a gift (see Moroni 7:16). Think of the times you have had an experience that makes you a witness that the Light of Christ is real and precious. You will recognize from this wonderfully assuring scripture that you have been guided by that light:
“And that which doth not edify is not of God, and is darkness.
“That which is of God is light; and he that receiveth light, and continueth in God, receiveth more light; and that light groweth brighter and brighter until the perfect day.
“And … I say it that you may know the truth, that you may chase darkness from among you” (D&C 50:23–25).
Henry B. Eyring – Home For Christmas
Tonight we will visit the cemetery and grave of a loved one. We will sing Silent Night and light a candle to help us remember that because of “The Light Of The World” we will live again with those we love.
We chose to visit Wendell's grave here in town. We each had a candle which we lit from one - passing on the flame to each other. Then we talked about how Jesus Christ's birth made possible his atonement and death - and how his death made possible his resurrection which combined make it possible for us to live forever with God as a family. This is the greatest gift. We felt a special spirit as we stood under the clear, cold sky and sang "Silent Night" to our friend Wendell whom we missed enormously at Christmas. The kids didn't want to leave. They kept thinking of other songs to sing. It was a very special evening. I am thankful for Christ.
Advent Day 19 - The Lost Battalion
Thomas S. Monson, “Lost Battalions,” Ensign, Apr 1987, 3
Some time ago I stood on an old bridge which spans the River Somme as it makes its steady but unhurried way through the heartland of France. Suddenly, I realized more than fifty years had come—then gone—since the signing of the Armistice of 1918 and the termination of the Great War.
I tried to imagine what the River Somme had looked like more than half a century before. How many thousands of soldiers had crossed this same bridge? Some came back. For others, the Somme was truly a river of no return. The battlefields of Vimy Ridge, Armentieres, and Nueve Chappelle took an enormous toll in human life. Acres of neat, white crosses serve as an unforgettable reminder.
In Flanders fields the poppies blow Between the crosses, row on row, That mark our place; and in the sky The larks, still bravely singing, fly, Scarce heard amid the guns below. We are the Dead. Short days ago We lived, felt dawn, saw sunset glow, Loved and were loved, and now we lie In Flanders fields. (John McCrae, “In Flanders Fields.”)
As a boy, I enjoyed reading the account of the “lost battalion.” The “lost battalion” was a unit of the U.S. Army 77th Infantry Division in World War I. During the Meuse-Argonne offensive, a major led this battalion through a gap in the enemy lines, but troops on the flanks were unable to advance. An entire battalion was surrounded. Food and water were short; casualties could not be evacuated. Hurled back by the battalion were repeated attacks. Ignored were notes from the enemy requesting the battalion to surrender. Newspapers heralded the battalion’s tenacity. Men of vision pondered its fate. Then, after a brief but desperate period of total isolation, other units of the 77th Division advanced and relieved the “lost battalion.”
Correspondents noted in their dispatches that the relieving forces seemed bent on a crusade of love to rescue their comrades in arms. Men volunteered more readily, fought more gallantly, and died more bravely.
As I thought of these events, I found myself saying softly, How strange that war brings forth the savagery of conflict, yet inspires brave deeds of courage—some prompted by love. A tribute to those courageous deeds echoed in my mind from that ageless sermon preached on the Mount of Olives: “Greater love hath no man than this, that a man lay down his life for his friends.” (John 15:13.)
Almost forgotten is the story of the “lost battalion” and the terrible price paid for its rescue. Yet the story has much to teach us. Are there “lost battalions” even today? If so, what is our responsibility to rescue them? Their members may not wear clothes of khaki brown or march to the sound of drums. But they share with the lost battalion of the Argonne the same doubt, feel the same despair, and know the same disillusionment that isolation brings.
There are the “lost battalions” of the handicapped—the lame, the speechless, and the sightless. Have you experienced the frustration of wanting but not knowing how to help the individual who walks stiffly behind his seeing-eye canine companion or moves with measured step to the tap, tap, tap of a white cane? There are many who are lost in this trackless desert of darkness.
If you desire to see the rescue operation for members in this “lost battalion,” visit your city’s center for the blind and witness the selfless service of those who read to those who can’t. Observe the skills taught the handicapped. Be inspired by the efforts put forth to enable them to secure meaningful employment. Those who labor so willingly and give so generously to those who have lost so tragically find ample reward in the light which they bring into the lives of the sightless.
Do we appreciate the joy of a blind person as his nimble fingers pass quickly over the pages of the Braille edition of the New Testament? He pauses at the twelfth chapter of John and contemplates the depth of meaning in the promise of the Prince of Peace: “I am come a light into the world, that whosoever believeth on me should not abide in darkness.” (John 12:46.)
Consider the “lost battalions” of the aged, the widowed, the sick. All too often they are found in that parched and desolate wilderness called loneliness. When youth departs, when health declines, when vigor wanes, when the light of hope flickers ever so dimly, members of these vast “lost battalions” can be succored and sustained by the hand that helps and the heart that knows compassion.
“Somebody’s Mother” by Mary Dow Brine:
The woman was old and ragged and gray And bent with the chill of the Winter’s day. The street was wet with a recent snow,And the woman’s feet were aged and slow.She stood at the crossing and waited long,Alone, uncared for, amid the throngOf human beings who passed her byNor heeded the glance of her anxious eye.Down the street, with laughter and shout,Glad in the freedom of “school let out,”Came the boys like a flock of sheep,Hailing the snow piled white and deep. … [One] paused beside her and whispered low,“I’ll help you cross, if you wish to go. … She’s somebody’s mother, boys, you know,For all she’s aged and poor and slow.And I hope some fellow will lend a handTo help my mother, you understand,If ever she’s poor and old and gray,When her own dear boy is far away.”And “somebody’s mother” bowed low her headIn her home that night, and the prayer she saidWas, “God be kind to the noble boy,Who is somebody’s son, and pride and joy!”
He who rescued the “lost battalion” of mankind is the literal Savior of the world. He is the Son of God, the Prince of Peace, the Holy One of Israel, even the risen Lord, who declared, “I am the first and the last; I am he who liveth, I am he who was slain; I am your advocate with the Father.” (D&C 110:4.)
As his witness I testify that he lives and that his teachings and his gospel have the power to rescue each of us as we turn to him in faith and integrity.
Advent Day 18 - Twas The Night Before Christmas
Wake up song:
Twas the Night Before Christmas (duh!)
Pocket paper:
Twas the night before Christmas, when all through the house
Not a creature was stirring, not even a mouse.
The stockings were hung by the chimney with care,
In hopes that St Nicholas soon would be there.
The children were nestled all snug in their beds,
While visions of sugar-plums danced in their heads.
And mamma in her ‘kerchief, and I in my cap,
Had just settled our brains for a long winter’s nap.
When out on the lawn there arose such a clatter,
I sprang from the bed to see what was the matter.
Away to the window I flew like a flash,
Tore open the shutters and threw up the sash.
The moon on the breast of the new-fallen snow
Gave the lustre of mid-day to objects below.
When, what to my wondering eyes should appear,
But a miniature sleigh, and eight tinny reindeer.
With a little old driver, so lively and quick,
I knew in a moment it must be St Nick.
More rapid than eagles his coursers they came,
And he whistled, and shouted, and called them by name!
"Now Dasher! now, Dancer! now, Prancer and Vixen!
On, Comet! On, Cupid! on, on Donner and Blitzen!
To the top of the porch! to the top of the wall!
Now dash away! Dash away! Dash away all!
"As dry leaves that before the wild hurricane fly,
When they meet with an obstacle, mount to the sky.
So up to the house-top the coursers they flew,
With the sleigh full of Toys, and St Nicholas too.
And then, in a twinkling, I heard on the roof
The prancing and pawing of each little hoof.
As I drew in my head, and was turning around,
Down the chimney St Nicholas came with a bound.
He was dressed all in fur, from his head to his foot,
And his clothes were all tarnished with ashes and soot.
A bundle of Toys he had flung on his back,
And he looked like a peddler, just opening his pack.
His eyes-how they twinkled! his dimples how merry!
His cheeks were like roses, his nose like a cherry!
His cheeks were like roses, his nose like a cherry!
His droll little mouth was drawn up like a bow,
And the beard of his chin was as white as the snow.
The stump of a pipe he held tight in his teeth,
And the smoke it encircled his head like a wreath.
He had a broad face and a little round belly,
That shook when he laughed, like a bowlful of jelly!
He was chubby and plump, a right jolly old elf,
And I laughed when I saw him, in spite of myself!
A wink of his eye and a twist of his head,
Soon gave me to know I had nothing to dread.
He spoke not a word, but went straight to his work,
And filled all the stockings, then turned with a jerk.
And laying his finger aside of his nose,
And giving a nod, up the chimney he rose!
He sprang to his sleigh, to his team gave a whistle,
And away they all flew like the down of a thistle.
But I heard him exclaim, ‘ere he drove out of sight,
"Happy Christmas to all, and to all a good-night!"
We drank hot chocolate, sat by the fire and read this Christmas classic that captures the magic off the season for all ages. It was a very simple night - Amber and I were GOING to make pajamas (we even bought a pattern and material) but after making the calendar and the stockings and several other things for Advent, we were a little burned out - so the night ended up being simple, but it was a favorite!
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